The Washington Post reported today on efforts by HHS to excise mention of gay, lesbian, bisexual and transgender from the title of a talk in a program on suicide and suicide prevention. It is not that the issue is not important -- the article notes that suicide rates are 2-3 times higher for these groups. Instead, the Bush bureaucrats were uncomfortable with the topic being so, well, out front.
The suggested wording reveals the prejudices behind the move. The organizers were told they ought to replace those words with "sexual orientation." The article continues:
[T]hat did not make sense to him. "Everyone has a sexual
orientation," he said in an interview yesterday. "But this was about
gays, lesbians, bisexuals and transgenders."
Moreover, he noted, transgender people differ from others in terms of sexual identity, not sexual orientation.
"Unless you use an accurate term, the people you are
trying to reach don't recognize themselves and don't attend," he said,
adding that the agency told him he should not use "gender identity."
There are two issues, one overt and the other more subtle. The obvious issue is that removing any mention of gay, lesbian, bisexual or transgender was an attempt to hide groups that make the bureaucrats uncomfortable, and as a result do an injustice to the very real social problem the panel is meant to address.
The more subtle issue is what makes "sexual orientation" such a bad substitute, even leaving aside the fact that it is inaccurate for some people included in the original title. It starts from the assumption that there is a baseline or default sexuality and everyone who deviates from it has a distinctive characteristic, a sexual orientation. All others -- presumably heterosexuals -- need not reflect on their sexuality and therefore do not have an orientation.
That line of thinking is common with regards to race, gender, language and any number of other socially important categories. In the first half of the 20th century it was common to label all music made by African Americans as "race music" -- jazz, Delta blues, Piedmont blues, gospel, jump, ragtime, big band, work songs, the gamut. That is to say, the label signified that blacks had racial characteristics but whites did not, and those characteristics were far more salient that the myriad differences within the group. Billboard in fact listed African American recordings as "race music" until 1949, when it decided to replace the label with "rhythm and blues" (again something of a catch-all, but with less obvious political overtones).
It's not that long ago that such thinking dominated the music industry (and in many ways never disappeared). I remember from my youth in the early 1980s in central California walking into a record store, the Wherehouse, and seeing a section labeled "black music." (In fact, I remember my puzzlement both at the category and the fact that Madonna's first record was put in that bin at my local store.)
Let's take another example. For the last couple of decades there has been much discussion of a gender gap in elections, and even among the well-meaning there is an unfortunate tendency to characterize women as the source of aberration. Yes, men and women tend to vote differently. But is the source of it an increasing conservatism among men or liberalism among women? By a ratio of a hundred to one, the conversation has focused on the latter rather than the former.
(As a side note, even data that would show the partisan leanings of men staying stable and the leanings of women growing more Democratic does not necessarily support that interpretation. If the political agenda grows more conservative, then that partisan pattern would reflect women remaining consistent in their policy preferences while men become more conservative.)
Check out a brief sampling of some of the writing on the subject:
- From the American Political Science Association website: A short paper entitled "Women Voters and the Gender Gap"
- From Ms Magazine, "Why the Gender Gap Matters": "This is a good thing for women. Without the
gender gap, women’s votes — and women’s issues — would be ignored. Even
with it, too often women’s issues are neglected by consultant-driven
campaigns.
The gender gap is
fueled by issues such as women’s rights, abortion rights, human
services (education, health care, Social Security), war and gun control."
- From NOW: A page entitled "Women Voters Maintain Gender Gap in 2004 Elections"
I do not indict all such research as misguided. There are analytical reasons to focus on the voting patterns of a certain group, and there are political reasons why we want to understand the distinctive demands and desires of female voters. In part by shining the light here it helps makes up for decades of neglect. However, at the same time it also makes it seem as though only women have a gender and therefore only women act politically based on their gender. That in itself can have the paradoxical effect of marginalizing and undermining the political goals of women. And if in fact it is men who are voting increasingly conservatively, it may be inaccurate as an explanation for recent voting trends.
The gender gap example also shows that the idea of "normal/deviant" or "in/out" is not based on actual population distributions. Unlike with the "race music" and "sexual orientation" examples, the group being used as the baseline category here -- men -- are in the numerical minority. Intead, who is the "in group" is defined by social and political power.
The point isn't that someone who uses this line of thinking is always racist or homophobic or sexist -- I certainly wouldn't claim that NOW is sexist on this basis -- but that the thinking has social and political consequences. There are consequences for who we think of as an "in group" and "out group" and whose claims for equality, tolerance or consideration ought to be heeded. There are consequences for who we think has the power and who ought to change. There are consequences for how we think of ourselves in relation to others.
It is far too utopian to think that we rid ourselves of all "in/out" and "normal/different" categories, and in many ways it might not even be desirable. However, we ought to be conscious of the choices we make in using categories and their implications. Language has power, but even more than that it is reflective of power. The decision by HHS was a naked display of such power by a dominant social group.